Tag: church

December 10, 2024 Believers Church Duluth

At Believers Church Duluth, we’re part of a story. It’s the story of God bringing a bunch of sinners together, teaching them to love and serve, and inviting them to live lives of purpose. What you’re about to see are the newest pages that have been written. God has been very good to us the last few months, providing opportunity to engage each other and our local community. Keep scrolling to see what we mean.

FALL FEST

Chester Bowl, a local park and ski hill in town, holds Fall Fest each September. Around 10,000 people from the community attended the art and craft fair this year. There were also a handful of food trucks, including our coffee trailer. A group of us worked in shifts to take orders, pull espresso, steam milk, and serve a variety of drinks. By the end of the day we were all the good-kind-of-tired. Events like this teach us to work together as a team, help us make connections in the community, and raise money for missions.

YOUNG ADULT MINISTRY

Our young adult ministry is a group for those who are post-college but not yet over-the-hill. We took a trip on the Brule River and paired up for a total of 12 canoes. Some of us were veterans on the water, and some of us were not. Some folks got soaked and some got scraped. Needless to say, the four hour trip was a bonding experience because we made it to the end…together.

In October, our group set up a brunch tailgate at one of the UMD football games. We cooked pancakes, bacon, and eggs on a grill and camp stove in the parking lot. Later on, we closed up shop and headed over to the stands to watch the game. Hot breakfast + thrift store blankets + football = cozy Fall vibes.

CAMPUS OUTREACH

A new Fall semester means Street Level is back in session on Monday nights in Superior. Other than being physically located close to campus, we’ve been meeting students through JacketFest (an org. fair for students held at the beginning of the year), as well as regular tabling at the student center.

Across the pond, we’ve had a few tabling events at UMD. In the past, we’ve brought plant clippings for students to add a little green to their dorm rooms. It was a huge success, so we’ve turned it into an annual event. We brought as many plants as we could this year, pallets worth, and still ran out before the afternoon.

At our next UMD table, we gave out stickers instead of plants. It was incredibly eye-catching because it was fun to sort through them and look at all of the designs. There were stickers for every interest: star wars, hiking, animals, vintage, and more. We met a lot of new students as well as connected with some who knew us from the plant giveaway.

INTERNATIONAL POTLUCK

In November, we gathered at the Streel Level house and garage for a potluck to beat all potlucks. Some folks brought dishes from their home countries, and some others made dishes inspired by a country of their choice. The evening couldn’t have been better–enjoying good food and good friends.

LIFE TOGETHER

On occasional Sunday afternoons we gathered at a trailhead not too far from church. It’s a decent length to stretch our legs, but the best part is the new dairy store (with ice cream!) at the turnaround point. You know we spend a lot of time together when we start dressing alike.

Our game night brought out the diehard boardgame players and those more or less there for the junk food. Either way, we had a great (and late) night.

We are studying the book of Acts on Sundays, and we have a rotating schedule on Wednesdays: verse-by-verse through the Old Testament, men’s and women’s studies, and rewind small groups. Our Old Testament study is currently in the book of Daniel. The stage production group Sight and Sound recently released Daniel as a filmed version of the stage play. We watched it as a group, and boy did it inspire all of us. The quality was top-notch and truly brings history to life.

Last, but not least, we celebrated the 15th anniversary of our church being in its current building. So much has happened over that time, and God has been intimately working through it all.

If the last few months (and last 15 years) are any indication, God is writing a pretty great story. We are thankful for what’s behind and eagerly await what’s ahead.

September 10, 2024 Believers Church Duluth

In Duluth, we sure love summer…but we love each other more. The last few months provided great opportunity for fellowship. On Sundays we’ve been learning about the building of the church in the book of Acts, and it’s given many parallels to the growth of our rag-tag group. Keep scrolling for just a few examples of what we’re thankful for lately.

Young Adult Hike

In early June our young adult group hiked ten miles that concluded in Jay Cooke State Park. It built comradery and character, similar to adventures written by Tolkein himself. We didn’t get lost, thanks to the trusty map, and all of us were still smiling at the end.

Park Point Rummage Sale

Duluth’s Park Point neighborhood hosts a two-day, miles-long rummage sale event at the beginning of each summer. We brought the coffee trailer for both days, met the community, and fueled them for bargain shopping. This opportunity accomplishes so much in a short amount of time: we get to work shoulder-to-shoulder, meet new people, and raise money for missions. No wonder why we look forward to it every year.

Annual All-Church Bike Ride

In July, we took our annual bike ride. We began in West Duluth at the church and rode all the way to Lester Park on the east side of town, a little over 20 miles roundtrip. There were a few scrapes, a flat tire, and a little bit of rain, but they did not detract from a great time.

Walking + Working

We took advantage of the beautiful weather as often as we could. This included fireworks, walking for ice cream, and a handful of Sunday evenings at Gordy’s restaurant in Cloquet. As we moved into August, we started working on our ‘back-to-school’ plans at the local college campuses. There is a lot in store, and we are looking forward to welcoming new and returning students.

All-Church Campout

The end of the summer concluded with the infamous all-church campout where we joined the Menomonie and River Falls groups for a family reunion of sorts. We are blessed beyond measure to spend time with them camping, laughing, and eating…lots of eating…oh and walking, too. After a weekend like this, we are ready to hit the ground running in our local community.

We are excited for what God has in store for us, knowing there are both ups and downs to navigate. We have a lot to be thankful for and, boy, does it show.

June 10, 2024 Believers Church Duluth

As summer kicks off here in Duluth, we’re excited to share some of the great things that have kept us busy over the past few months. It’s been a time filled with growth, connection and plenty of fun that’s brought our community closer together and built up God’s kingdom. Here’s a peek at what we’ve been up to.

March: Fun and Fellowship

We kicked off March with a game night, featuring some of our recent favorites: Bananagrams, Organ Attack, and Settlers of Catan. It was great to see both familiar and new faces enjoying the evening together.

Later in the month, our Young Adult Ministry had a pizza night followed by roller-skating at a local rink. Some of us were new to skating, but it turned out to be a great time for everyone. We ended the month with a members retreat, which was a great break, offering a chance to relax and recharge.

April: Outdoor Adventures and Creative Outreach

April brought warmer weather, perfect for a post-church hike on a local trail. It was a small but glorious taste of the summer weather to come. Our Young Adult Ministry also had a bowling night, where we discovered who the real bowlers were—though everyone had fun regardless of skill.

As the school year ended, we said goodbye to several students moving on to new adventures. We celebrated with a grill-out at the Street Level House, sending them off with our best wishes.

May: An Action-Packed Month

We got to do so many awesome things in May! We started things off with a work day where we put a fresh coat of polish our coffee trailer, did some yard work and installed a giant neon sign on the top of our church. We’re happy to share that you can now clearly see us from the local freeway!

Since hauling a huge sign like that up to the top of the church was something of a feat, we’re glad that God blessed our efforts and kept everyone safe and sound.

We hosted our annual rummage sale in May as well. This is always a great day of serving together and raising money for missions, both domestic and international. We also saw lots of returning customers, as many people make a point to stop by every year! We served breakfast, bakery and lunch from our coffeehouse, and espresso drinks and coffee from our coffee trailer.

Looking Forward to Summer

As we look towards the summer, we’re excited for everything God has for us. Please keep us in prayer as we enjoy the warmer weather together, get outside more and make friends in our communities. Until next time!

March 10, 2024 Believers Church Duluth

As an uncharacteristically warm winter comes to an end, it’s a perfect time to reflect on the life of our church community here in Duluth. From fun events and gatherings to weekend retreats and serving togethering, we’ve covered a lot of ground in the first few months of 2024. Here’s what we’ve been up to!

We celebrated the New Year with a festive game night featuring a crock pot buffet filled with delicious food. The next day (aka literally just several hours later), we kicked off the first day of the year with a wintry hike. We had a great time and enjoyed ringing in 2024 together.

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In January, the Young Adult Ministry embarked on an ice fishing trip. They enjoyed a beautiful frozen landscape and even reeled in a few catches, adding an extra thrill to the adventure. Afterwards, those who were interested got a tutorial in how to clean a fish.

Our college-aged ministry, Street Level, remains active on Monday nights as we gather for a meal followed by working through the book of Mark. We read it together during our sessions and then have a group discussion. Welcoming several new faces, these meetings have been a great chance to get to learn more about the Bible and get to know each other.

We also hosted an international cooking night at the Street Level house, where a diverse gathering of people came together. It was a memorable experience, filled with flavors from around the world.

Members of Street Level also joined our larger counterparts from Menomonie in Chetek, WI for a weekend of fellowship. The ministry as a whole dedicated Friday night and Saturday to addressing cultural barriers that prevent sharing the Gospel. Large group sessions focused on relevance, relationships, and repentance, while small groups allowed us to share testimonies and simple gospel messages. Practical prayer was weaved into the weekend and greatly emphasized. We prayed together for ministry opportunities, boldness, obedience and each other.

We served coffee at Ice Fest in Superior, though the lack of snow and warm temps turned it into more of a mud fest. Which was okay by us, because it meant we didn’t have to bundle up as much as usual! Nevertheless, it was a successful event where we connected with many people, raised funds for missions and even managed to enjoy a round of free mini golf.

Some of our singles attended a Regional Christian Singles Retreat in Chetek, WI hosted by Believers City Church in Menomonie. During the retreat, they delved into sessions by Andy Stanley, focusing on making Godly decisions, all while enjoying the camaraderie among attendees.

In February, we enjoyed watching the Chiefs beat the 49ers at our annual Super Bowl Party. For those of us who aren’t into football, we had plenty of games and tasty treats.

Several of us joined a team on a trip to New Orleans to help renovate a church. This was a rewarding experience that left us feeling immensely blessed to be part of this important work. Wrapping up February, we enjoyed another game night filled with snacks and laughter.

On Sundays, we started going through the book of Acts, placing a special focus on the transformative work of the Holy Spirit. Meanwhile, our Wednesday evenings keep things fresh with a rotating schedule. Whether we’re delving into verse-by-verse Bible studies through Lamentations, exploring the life of David in men’s and women’s groups, or engaging in insightful ‘rewinds’ to discuss recent sermons, our time together has been enriching. We even took one Wednesday evening to watch “The End of the Spear,” a film about the sacrifice of several courageous missionaries.

Looking ahead, we’re excited for all the upcoming months will have in store. With endeavors such as our community Bible studies for young adults and a missions trip to Mississippi, we’re excited to set out on new adventures together. And let’s not forget a fun-filled rollerskating outing planned for our Young Adult Ministry!

If you’ve been supporting us through prayer, thanks so much. If you’re not and would like to do that, we would greatly appreciated it!

December 5, 2023 Believers Church

By Pastor Gabriel Hughes, Casa Grande, AZ
March 03, 2020

Hebrews 10:24-25 says, “Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

I have been privileged to be a part of a wonderful and loving church where I have pastored for the last ten years. I have spoken often about how this congregation has taken care of me and my family. I’m able to do things like WWUTT (When We Understand the Text) and keep it free because of how the Lord has provided everything we need through our church. There are steadfast, dedicated people here, demonstrating the truth and love of Christ.

But as with any church, there have also been those who were not so loving or committed. Some have walked away over silly things, and some revealed themselves to be false converts. I tell this body often to learn from these situations lest they also turn on those whom they call their brothers and sisters in the Lord. No one aspires to be a betrayer. It can happen to the best of us if we’re not careful. “The spirit is indeed willing, but the flesh is weak” (Matthew 26:41).

The following are ten signs that you might soon be leaving your church. There can be good reasons to leave a church, but that’s not this blog. This is for you to examine your heart before the Lord and how you love the people of God. This was a labor of love to write it, so it will be a labor of love to read it. How close might you be to walking away from Christ’s bride, His church?

1) Your attendance becomes spotty.

If your attendance is spotty, or you’re more like an occasional visitor than a regular member, that is a good sign church is not a priority for you. Perhaps you will gradually pull away and leave quietly, even if you didn’t intend to do so. You didn’t mean to leave your church—it just sort of happened. But there’s a strong possibility that when you cut ties, you will depart out of anger or bitterness.

When your attendance diminishes, so will your affection for the people you attend church with. You will have less charity toward your brothers and sisters in Christ, with whom you should be growing in sanctification. One of the signs of a believer is that you’re growing in love with other believers. But if you’re not attending church with them, you’re not growing in your love for them. If you’re not growing in love for them, you will take offense at them.

Maybe it will be something the pastor says—even though he’s still preaching the same thing he always has. Maybe it will be the fact that so-and-so hasn’t called you—when you are just as capable of picking up your phone and calling them. Maybe it will be over something as petty as the church changing the color of the paint in the foyer without your input.

Now, there are legitimate reasons for missing church. But even when that’s the case, you must still be careful. Spotty attendance will affect your affections for the church. Beware that you don’t cease in your attendance altogether, lest you cut yourself off from the body of Christ and turn yourself over to Satan (1 Corinthians 5:5).

2) You think no one cares.

Tell me if you’ve heard this one before: “I stopped coming to church, and no one called me, so I just figured no one cares.” That’s an absurd excuse for not attending church. You stopped going, and no one called you, so it’s their fault you stopped going?

I have not encountered a scenario where a person stopped coming to church and literally no one reached out to them. I’m sure it happens, but I haven’t seen it. Instead, the matter usually goes like this—A man leaves the church and three people reach out to him: one tries to call and doesn’t get an answer; one sends an e-mail or a text and gets no response; one encounters him out in public and says, “Hey, we miss you at church!” But because only three people reach out and not thirty, and only one of the three actually made a connection, therefore he claims, “No one cares.”

Of course the church must look out for one another. If you notice that someone hasn’t been in church in a while, say something. But your church attendance and involvement is your responsibility. If you stop going, it’s not because no one cares. It’s because you don’t care.

3) The husband is not the spiritual leader of the household.

In a vast majority of cases when a disgruntled family has left our church, the husband has not been leading his wife and his children in the spiritual disciplines of his household. There may be other factors involved. There may be other items on this list that apply. But overall, strong men are lacking (and derided!) in a lot of our culture today.

It’s astonishing how often I’ve witnessed a woman’s sensitivities lead the spiritual direction of a family. I once had a husband say to me, “I would like to stay, but my wife doesn’t want to.” I replied, “Who’s leading in your home—you or her?” At that point, he became quite irritated with me, and he didn’t want to stay anymore either. My question was answered.

Sometimes the children lead a home. There’s a recipe for disaster, when a family is lead by the preferences of the children. If that’s your family, you may start skipping church for extra-curricular activities like sports or dance. Maybe you don’t attend because there’s no child care during church and you just don’t want to wrangle with the kids. Maybe programs for kids or youth determine your attendance. Maybe your teenager thinks church is boring, so you don’t make them go.

The Bible says, “Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord” (Colossians 3:18-20). A husband is told to love his wife as Christ loves the church, and to raise his children in the discipline and instruction of the Lord (Ephesians 5:25, 6:4). Husband, father, lead your home to church. Wives and children, follow him.

4) You’re ungrateful and your thoughts are mostly ungracious.

Colossians 3:12-14 says, “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you must also forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.”

If you become ungrateful for your church, you will become uncharitable toward your church. You will consider your wants before the needs of others. You will get touchy and critical, even over things that are none of your business, or situations where you don’t have the whole story. You will begin to resent the leadership because you are not thankful to God for those who have been appointed to shepherd your soul (Hebrews 13:17).

Once you lose charity for someone, it’s nearly impossible to get it back. It takes a move of God, through prayer and the hearing of His word, to convict the heart and make a person realize what a miserable wretch they’ve become toward others. If you know you’ve been saved by the grace of God, it is imperative that you show the grace of God. The church is the bride of Christ for whom Jesus bled and died. Treat her tender and loving, with sacrificial care.

5) You’re hiding sin.

Do you feel guilty? Is there sin you’re afraid of being found out and you’re going to be exposed? Then you’re probably not going to be at your church much longer. We read in 1 John 4:18, “Fear has to do with punishment, and whoever fears has not been perfected in love.”

What should you do about this unrepentant sin you’re hiding? You should tell someone. James 5:16 and 19-20 says, “Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.”

If you go on trying to hide your sin, putting on this facade to make everything appear normal, you’re lying. You lie to everyone around you every time you go to church. Do not lie to one another (Colossians 3:9). The wise love discipline, but the foolish hate reproof (Proverbs 12:1). If the grief in your heart is not a godly grief that leads to repentance, it’s a worldly grief that leads to death (2 Corinthians 7:10). Leaving church is a spiritual death you cannot afford.

6) You would rather be somewhere else.

When you’re at church, where are you? Are you going to Bible study? Are you attending worship? Or are you somewhere else in the building? Are you drinking coffee and chatting with others instead of hearing the Scriptures taught? Maybe you’re sitting in the service, but you’re playing on your phone instead of listening. You might say you went to church on Sunday. But did you really?

A few times I’ve had to confront someone who developed a pattern of not going to class or worship. They were coming to church, but they weren’t really in church. They’d even pull someone else out of study to join them. Now, these confrontations are always complicated because they will have what they believe to be a reasonable explanation: “I had this problem, and I really needed to talk to someone about it.” The time to talk is before church or after church—not during church.

I know of a woman who worked in the nursery every Sunday. She did a great job caring for the babies, but she was never in church. This had been going on for years until the children’s ministry director was encouraged to put the woman on a schedule—she could work in the nursery the third Sunday of every month. As soon as the woman was notified of the change, she resigned and never came back. She may have loved babies, but she hated Christ’s bride.

If you do not desire to be with the people of God singing the praises of God and hearing the word of God, your heart does not desire God. This is a sure sign you won’t be with your church much longer—you’re in the building, but you’re not in church.

7) You are thinking about other churches you’d rather attend.

Boy, that church down the street just looks a whole lot better than the one you’re going to now, doesn’t it? You even know a few of the people who attend there, and you like them better than the people at the church you’re currently attending. They have nicer facilities, better music, more stuff for kids, and more opportunities for you. And! They don’t have all the problems that are going on in your church right now—or so you think.

It’s easy to think the grass is always greener on the other side. But pride can still be a big issue here. You can fall into thinking you’re better than the people at your church and you would be making better decisions than the leadership. They’d benefit from listening to someone like you. But because they won’t, you may as well take your treasures and bless some other church. You believe your church needs you, but you don’t need them.

8) You prefer the Digirev or Frankenpastor of Imagichurch.

My son likes Pokemon. The name is an amalgamation of the words “pocket” and “monster.” They’re imaginary monsters that fit in your pocket. Well, the word Digirev is made up of the words “digital” and “reverend.” Frankenpastor is a play off of Frankenstein’s monster. Imagichurch is an imaginary church. Perhaps you can see where I’m going with this.

A Digirev is a pastor you listen to through some digital device—maybe on a podcast, watching YouTube videos, or viewing the live-stream of a Sunday morning service. You don’t really know this pastor, and he doesn’t know you. No elder at this church has any way of shepherding you. But you like him much more than the pastor at the church you’ve been attending.

The Frankenpastor is a mix of all kinds of theologious ingredients—this John Piper sermon (but not that one), the Beth Moore Bible study you liked, Matt Chandler sermon jams on YouTube, some memes you saw on Pinterest, the memory of that Sunday school teacher you had when you were a kid. Boom! Like Frankenstein’s monster, you have created Frankenpastor! Hey, he looks just like you!

Together, your Digirevs and Frankenpastors are the elders of Imagichurch, a place you can attend right from the comfort of your own home. You don’t have to heed anyone’s instruction, no one will confront you about anything, you don’t have to listen to anyone else’s problems, and thank heavens no one is prodding you about yours. Imagichurch is so much better than your real church.

If this is you, your love for Christ and His church are as fake as the simulation church you’ve built in your imagination. “For he who does not love his brother whom he has seen cannot love God whom he has not seen” (1 John 4:20). Repent, and go back to church.

9) You are priority number one.

How much of the pastor’s time are you taking up? If he doesn’t meet certain requirements of yours, do you think he has somehow unqualified himself? Do you think you hold the standard of whether or not he does his job well? Does he have to listen to you, but you don’t have to listen to him? When you come to church, are you there to grow in the word of Christ, or are you there to make sure the pastor says the right things and everyone believes as you think they should?

How much of everyone else’s time are you demanding? Do you highly regard your own counsel, and you take it personally when others don’t ask for it? Have you been willing to listen to anyone else, or are you immediately ready to argue, even against correction offered lovingly? Do you have to be in everyone else’s business, but no one better be asking about yours? Are you able to rejoice with those who rejoice (Romans 12:15), or does it upset you when God blesses someone else? Do you rejoice when sinners come to repentance and get saved, or are they not saved enough for you yet?

Is the gospel for that family sitting over there and they better listen to the sermon today but you’re good? When you come to the Lord’s table, are you secretly sneering at people you think shouldn’t be taking it? Do you think you know who in your church is saved and who is not? Is everyone in church a bunch of hypocrites, but you’re the one who’s got it right? Do you think your church would be much better if everyone was just good like you?

Are you wondering why your church isn’t doing more evangelism, why haven’t we sent out any missionaries lately, why aren’t there enough people working in the nursery, why hasn’t the pastor done something about that person yet, why hasn’t anyone called me, why doesn’t someone vacuum this floor, but you’re not willing to put forth the effort and serve?

If the needle on your me-meter has dropped past a certain level, you might be leaving your church soon. And you should go. You want the attention off the cross of Christ and put on yourself.

10) Something else has taken priority over the gospel.

Every church should be about proclaiming the gospel of Jesus Christ—naming sin, calling to repentance, preaching Christ and Him crucified, practicing the ministry of reconciliation, seeking first the kingdom of God and His righteousness, regularly meeting together every Lord’s Day, encouraging one another in love and good works, and all the more as the day of the Lord draws near. If this is your church, good. Stay there. As Charles Spurgeon once said, “Don’t go where it is all fine music and grand talk and beautiful architecture. Go where the gospel is preached and go often.”

The moment something else becomes a priority for you over the gospel, you will find yourself becoming more and more disconnected from your church until eventually you leave it or you have to be disciplined out of it. Beware, my brothers and sisters, lest you be as the rocks or the thorns in Jesus’ parable of the sower. You’ve heard the message of the kingdom, and you immediately received it with joy. But have selfishness and sinfulness, worldly pleasures and philosophies choked out the word and it proves to be unfruitful?

When the gospel falls upon good soil, it springs up and produces a bountiful harvest. But those who walk away from the gospel of Jesus Christ and His church reveal that they were never truly part of His church to begin with. “They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us” (1 John 2:19).

August 2, 2023 Believers Church

…Opinion by Jake Meador • The Atlantic

Nearly everyone I grew up with in my childhood church in Lincoln, Nebraska, is no longer Christian. That’s not unusual. Forty million Americans have stopped attending church in the past 25 years. That’s something like 12 percent of the population, and it represents the largest concentrated change in church attendance in American history. As a Christian, I feel this shift acutely. My wife and I wonder whether the institutions and communities that have helped preserve us in our own faith will still exist for our four children, let alone whatever grandkids we might one day have.

This change is also bad news for America as a whole: Participation in a religious community generally correlates with better health outcomes and longer life, higher financial generosity, and more stable families—all of which are desperately needed in a nation with rising rates of loneliness, mental illness, and alcohol and drug dependency.

A new book, written by Jim Davis, a pastor at an evangelical church in Orlando, and Michael Graham, a writer with the Gospel Coalition, draws on surveys of more than 7,000 Americans by the political scientists Ryan Burge and Paul Djupe, attempting to explain why people have left churches—or “dechurched,” in the book’s lingo—and what, if anything, can be done to get some people to come back. The book raises an intriguing possibility: What if the problem isn’t that churches are asking too much of their members, but that they aren’t asking nearly enough?

The Great Dechurching finds that religious abuse and more general moral corruption in churches have driven people away. This is, of course, an indictment of the failures of many leaders who did not address abuse in their church. But Davis and Graham also find that a much larger share of those who have left church have done so for more banal reasons. The book suggests that the defining problem driving out most people who leave is … just how American life works in the 21st century. Contemporary America simply isn’t set up to promote mutuality, care, or common life. Rather, it is designed to maximize individual accomplishment as defined by professional and financial success. Such a system leaves precious little time or energy for forms of community that don’t contribute to one’s own professional life or, as one ages, the professional prospects of one’s children. Workism reigns in America, and because of it, community in America, religious community included, is a math problem that doesn’t add up.

Numerous victims of abuse in church environments can identify a moment when they lost the ability to believe, when they almost felt their faith draining out of them. The book shows, though, that for most Americans who were once a part of churches but have since left, the process of leaving was gradual, and in many cases they didn’t realize it was even happening until it already had. It’s less like jumping off a cliff and more like driving down a slope, eventually realizing that you can no longer see the place you started from.

Consider one of the composite characters that Graham and Davis use in the book to describe a typical evangelical dechurcher: a 30-something woman who grew up in a suburban megachurch, was heavily invested in a campus ministry while in college, then after graduating moved into a full-time job and began attending a young-adults group in a local church. In her 20s, she meets a guy who is less religiously engaged, they get married, and, at some point early in their marriage, after their first or second child is born, they stop going to church. Maybe the baby isn’t sleeping well and when Sunday morning comes around, it is simply easier to stay home and catch whatever sleep is available as the baby (finally) falls asleep.

In other cases, a person might be entering mid-career, working a high-stress job requiring a 60- or 70-hour workweek. Add to that 15 hours of commute time, and suddenly something like two-thirds of their waking hours in the week are already accounted for. And so when a friend invites them to a Sunday-morning brunch, they probably want to go to church, but they also want to see that friend, because they haven’t been able to see them for months. The friend wins out.

After a few weeks of either scenario, the thought of going to church on Sunday carries a certain mental burden with it—you might want to go, but you also dread the inevitable questions about where you have been. “I skipped church to go to brunch with a friend” or “I was just too tired to come” don’t sound like convincing excuses as you rehearse the conversation in your mind. Soon it actually sounds like it’d be harder to attend than to skip, even if some part of you still wants to go. The underlying challenge for many is that their lives are stretched like a rubber band about to snap—and church attendance ends up feeling like an item on a checklist that’s already too long.

What can churches do in such a context? In theory, the Christian Church could be an antidote to all that. What is more needed in our time than a community marked by sincere love, sharing what they have from each according to their ability and to each according to their need, eating together regularly, generously serving neighbors, and living lives of quiet virtue and prayer? A healthy church can be a safety net in the harsh American economy by offering its members material assistance in times of need: meals after a baby is born, money for rent after a layoff. Perhaps more important, it reminds people that their identity is not in their job or how much money they make; they are children of God, loved and protected and infinitely valuable.

But a vibrant, life-giving church requires more, not less, time and energy from its members. It asks people to prioritize one another over our career, to prioritize prayer and time reading scripture over accomplishment. This may seem like a tough sell in an era of dechurching. If people are already leaving—especially if they are leaving because they feel too busy and burned out to attend church regularly—why would they want to be part of a church that asks so much of them?

Although understandable, that isn’t quite the right question. The problem in front of us is not that we have a healthy, sustainable society that doesn’t have room for church. The problem is that many Americans have adopted a way of life that has left us lonely, anxious, and uncertain of how to live in community with other people.

The tragedy of American churches is that they have been so caught up in this same world that we now find they have nothing to offer these suffering people that can’t be more easily found somewhere else. American churches have too often been content to function as a kind of vaguely spiritual NGO, an organization of detached individuals who meet together for religious services that inspire them, provide practical life advice, or offer positive emotional experiences. Too often it has not been a community that through its preaching and living bears witness to another way to live.

The theologian Stanley Hauerwas captured the problem well when he said that “pastoral care has become obsessed with the personal wounds of people in advanced industrial societies who have discovered that their lives lack meaning.” The difficulty is that many of the wounds and aches provoked by our current order aren’t of a sort that can be managed or life-hacked away. They are resolved only by changing one’s life, by becoming a radically different sort of person belonging to a radically different sort of community.

Last fall, I spent several days in New York City, during which time I visited a home owned by a group of pacifist Christians that lives from a common purse—meaning the members do not have privately held property but share their property and money. Their simple life and shared finances allow their schedules to be more flexible, making for a thicker immediate community and greater generosity to neighbors, as well as a richer life of prayer and private devotion to God, all supported by a deep commitment to their church.

This is, admittedly, an extreme example. But this community was thriving not because it found ways to scale down what it asked of its members but because it found a way to scale up what they provided to one another. Their way of living frees them from the treadmill of workism. Work, in this community, is judged not by the money it generates but by the people it serves. In a workist culture that believes dignity is grounded in accomplishment, simply reclaiming this alternative form of dignity becomes a radical act.

In the Gospels, Jesus tells his first disciples to leave their old way of life behind, going so far as abandoning their plow or fishing nets where they are and, if necessary, even leaving behind their parents. A church that doesn’t expect at least this much from one another isn’t really a church in the way Jesus spoke about it. If Graham and Davis are right, it also is likely a church that won’t survive the challenges facing us today.

The great dechurching could be the beginning of a new moment for churches, a moment marked less by aspiration to respectability and success, with less focus on individuals aligning themselves with American values and assumptions. We could be a witness to another way of life outside conventionally American measures of success. Churches could model better, truer sorts of communities, ones in which the hungry are fed, the weak are lifted up, and the proud are cast down. Such communities might not have the money, success, and influence that many American churches have so often pursued in recent years. But if such communities look less like those churches, they might also look more like the sorts of communities Jesus expected his followers to create.