Category: Pastor’s Notes

Article updates from the Pastors of Believers City Church, Menomonie, WI.

March 7, 2025 Pastor Tim Dodson | Menomonie

In the late 80’s and early 90’s President Reagan’s wife Nancy was at the center of an anti-drug advertising campaign that in hindsight was incredulously entitled “Just Say No.” As a part of the U.S.-led war on drugs, the ad campaign aimed to discourage children from engaging in illegal recreational drug use by offering various ways of saying no. No slight against Nancy, but I don’t think there is any great surprise that the program didn’t make a dent. Over 59 million or 21% of people 12 and over have used illegal drugs or misused prescription drugs within the last year. 48.5 million (16.7%) Americans (aged 12 and older) battled a substance use disorder in the past year. Maybe they thought she was saying “Just say now…” Certainly the idea that one can be told “no” concerning anything in this generation seems almost laughable.

Such a premise reaches from the one end of our culture to the other. Recently our new President was addressing congress and the behavior that was exercised by the liberal left was not just crazy, it was truthful inexplicable. For years the conservatives have had to endure some extreme mandates that were handed down from above (Washington, not heaven!) and no one really cared what the conservative field thought about them. Then the Republicans handily won the last election, and the liberal democrats cannot seem to fathom that the people of the country told them “no.” For that is not POSSIBLE! Unthinkable! So they kick and scream and tantrum like embarrassing 2 year olds.

Now for those of you that know me, you would know that my remarks are not meant to be an opening to a political vent. I’m not that guy. My point is that somewhere and somehow we seemed to have lost the word “no” in the human language. Perhaps if it is still buried out there someplace it is in a description of someone’s “micro-aggression.”

Recently an article in Parents magazine discussed this is issue of saying “no.” (That’s right…I was reading Parents magazine!)  The article wrote about a woman who was participating in a drop-in day at her child’s school, when she had to say “no” to another kid who was rummaging through her purse. Seems straight forward enough, right? Not to the kid’s mom. The woman said “The mom confronted me and said she ‘didn’t like my tone.’”

Another participant spoke of her friend who was a pediatrician. When she was with a toddler patient, the kid was grabbing her tools so she told the child ‘no’, and the mom responded in a baby voice saying ‘what do we tell the doctor? That we don’t say no!’

Clearly this phenomenon is stretching worldwide and culture deep. It is just getting harder and harder for anyone to tell us “No.”  Indeed, the wider church is not immune to this development. How can a church function and meet its calling if they can never tell anyone No? Certainly in hindsight, the number of “exits” that have occurred from our midst because of this “mortal wound” is staggering. My mind reels back to instance after instance of the man-child tantrums of those where someone dared to say No to them. Some over positions, some wanted pay, some wanted support on some level for inexplicable pursuits, some wanted special attention, to be able to attend something that was denied them, etc ..etc …and etc….

Such behavior…while indeed recently increasing, actually goes back to the garden…back to the original sin. Our Creator said you can eat of any tree in the garden except THAT ONE. And the residents of the garden couldn’t handle it any more than we can today! It makes things difficult between us and our God when we reject this “No” concept.

In Mark 10:35-45, James and John had to endure this “brutal chastisement” when they requested positions of honor…IE “sitting on Jesus’ right and left in the coming kingdom,” and Jesus told them No.

In 2 Samuel 12, David had showed “brazen contempt” to God’s Word by murdering Uriah to marry his wife. Because of this, David and Bathsheba’s firstborn was going to die. Despite begging God for a different outcome, God told David No.

In 2 Corinthians 12:7-10 God told Paul “No” when asked to have removed his “thorn in the flesh”. In 1Chronicles 28 David had plans to build a temple for God. However, God told him “No.” There are many such accounts in scripture and even more in the present and personal world in which we live.

Our childlike blindness may prevent us from acknowledging what is a fact despite such: our inability to be told “No” manifests from the “old man” that scripture says …for the born again individual, is to be effectively…well…DEAD. But when we kick and scream and tantrum when someone tells us NO…that old man is clearly alive and well.

February 10, 2025 River Falls Ministry

Have you ever found yourself longing for your own bed while away on a long trip? After a few nights at Aunt Ginny’s, returning home can feel nothing short of a life-reset. But our modern homes aren’t just where we sleep – they are personally-designed sanctuaries that give us solace from the wilds of the world. We fill them up with custom creature comforts to make us feel “just right”. Home sweet home.

 It’s notable that Jesus puts his finger on the topic of home when speaking of discipleship.

Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” Luke 9:57-58 NKJV

No doubt this was a splash of cold water to this would-be disciple’s face. Essentially, the Master seems to be telling this man that if he’s going to follow, he can’t be a homebody1.

How should we respond to this? Maybe the right path is to become a minimalist or a monk wandering the earth in sandals. I mean, Jesus didn’t even own a pillow, right? Perhaps if we had less things, we would find ourselves more spiritual. While there may be some truth in that statement, there’s more to it than that.

Jesus himself seemed perfectly OK with being home-less while on earth. He didn’t have his own cozy bed and he didn’t spend his time longing for one either. So why did he choose to live this way? Why not settle down? Well, Jesus knew when he left his home in heaven he was going on a long trip. For his entire life. That meant he slept in some strange places. That meant he went to some uncomfortable places. The bottom line is that Jesus was at home not in a place but rather in a purpose. That purpose was his Father’s will.

Homes are wonderful. But our love for them can keep us from God’s great purposes. It is entirely possible that the comfort + convenience + familiarity of our homes add up to become an immobilizing anchor on our lives. If we are truly interested in following Jesus, we must be willing to follow wherever he may go. We will need to keep on our feet. We can’t settle for being homebodies.

Reflection

  1. ‌Does your desire to stay home ever prevent you from serving others?
  2. When is the last time you went mobile for Jesus?

Footnote

  1. /ˈhōmˌbädē/ a person who likes to stay at home, especially one who is perceived as unadventurous. ↩︎
January 6, 2025 Benjamin Morrison

(*The following is a blog post written by Daniel McCoy from Renew.org.)

The 2011 movie The Adventures of Tintin, directed by Steven Spielberg, was based on the popular European cartoon by Georges Remi (Hergé). Early in the movie, we are introduced to Captain Haddock, voiced by Andy Serkis, the pitiable captain whose crew has turned against him. His crew has locked him in a room aboard his own ship, and the only thing he has in order to console himself in his misery are bottles and bottles of beer.

So, he’s drinking bottle after bottle, sulking and depressed. Captain Haddock was already something of a drunk, and it’s getting worse. In this moment in the movie, the hero of the story, Tintin, the adventurous young reporter, has come aboard the ship. He’s trying to solve a mystery. And suddenly Tintin crashes through the window and into the room where the captain is drinking.

They talk a little. The captain tells Tintin all about his troubles. And eventually, Tintin gets tired of the conversation. It’s going nowhere. The captain is just moping around and complaining, and Tintin finally says, “I have to keep moving.”

Tintin goes to the door, grabs the door handle, twists, the door opens, and he walks out. To which the captain says, “Oh, well, I assumed it was locked.”

The captain was so busy moping that he hadn’t considered there might be a way out of the mess he was in.

Something as small as a door handle can have surprising power.

In Ephesians 5, we read about some dark forces. By the way, the Bible is soberly realistic about the depths of human darkness. And reading about the dark things could seem like an invitation to sit there and mope. But in Ephesians 5, we see that, although there are dark things happening, we have way more reason to hope than to mope.

Why? In Ephesians 5, we’re going to see a prayer we can pray that, like the door handle, offers us surprising power in the face of darkness.

Delving into the Darkness

Before we get to the simple prayer that offers surprising power over the darkness, let’s delve into the darkness. Got your flashlights? You’re going to need them, because it gets pretty dark down here.

“But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.” (Ephesians 5:3-4, NIV)

Why should Christians stay holy (“set apart”) from these ways of darkness? Here’s why, as Paul continues:

“For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them.” (Ephesians 5:5-7, NIV)

According to Ephesians 5:5-7, here’s why we’ve got to pursue holiness:

  1. Sexually immoral, impure, and greedy lifestyles put you outside God’s kingdom.
  2. Sexually immoral, impure, and greedy lifestyles put you under God’s wrath.

If you continually, habitually follow those lifestyles without repenting, then you will find yourself two places you don’t want to be: outside of God’s kingdom and under God’s wrath.

That’s a dark place. And here’s another dark thought: That’s where most of our world is. As Paul summarizes in verse 16, “The days are evil.”

Some days we think about the violence, sexual immorality, greed—all things that modern Western culture is known for either in lifestyle or entertainment—and it’s easy to become discouraged. It makes us want to sit there and mope. Moping is kind of our go-to activity when we hear about darkness. And sitting in the darkness gives the darkness that much more power over our imagination and choices.

The Power of Thanksgiving

But in case you missed it, these verses also gave us a small but surprisingly powerful “doorknob” that opens us to hoping instead of moping. We find it in verse 4, and it’s just one word. And, honestly, it feels like a nice, friendly, dapper word in the midst of a list of dangerous sins. It’s kind of like you’ve got Mr. T in Rocky 3, Ivan Drago in Rocky 4, and, let’s say, Mike Tyson, all together versus Mr. Rogers. See if you can tell which are the dangerous words and which word is like Mr. Rogers:

“But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.” (Ephesians 5:3-4, NIV)

Did you see the Mr. Rogers word in the midst of the Mr T’s and Mike Tysons? What was the nice, happy, friendly word? Thanksgiving. Giving thanks. Saying “thank you” to God. That’s what’s pitted against some of the most dangerous sins?

The truth is, telling God thank you is a surprisingly powerful and liberating “doorknob” that makes the darkness nervous. Why? Thanking God liberates us from moping in the darkness by shifting our focus from the darkness to the light. This shift is called “thanksgiving” or “gratitude.”

Do you realize that if you say “thank you” to God and mean it, in that moment, sin loses a ton of power over you?

All those sins Paul mentioned before are rooted in wanting what can’t satisfy you: sexual immorality, impurity, greed, and obscenity/foolish talk/coarse joking. If you look to God and think about all that he has given you, and you express gratitude for his gifts, then all those other things that can’t satisfy you lose a lot of power over you.

Prayers of “thank you” to God have surprising power to liberate. If you’re thankful for what God has given you, then you don’t need a bunch of trash to fill you up. If you’re thankful for what he’s provided, you don’t need to be greedy. If you’re thankful for the spouse God has given you, then you don’t need to go searching for romance in an affair or for thrills in pornography.

There is a surprising power in prayers of “thank you” to God. So, why don’t you take a moment today (and tomorrow, and the next day) and list what you’re thankful for as prayers to God. Walk in the freedom of shedding more and more of sin’s power to entice you.

December 12, 2024 Pastor Jesse Moss

Recently, as I have been preaching through the Gospel of Matthew, we covered chapter 20 and I noticed a jarring reality about the actions of Jesus’s closest, most devoted and beloved followers. It had nothing to do with their impressive or radical commitment, love, and care for Christ, but instead was marked by a severe disregard and careless attitude at a time when you would expect the very opposite.

Jesus has just finished giving an urgent warning to the disciples of the dire future that awaited Him. He explained to them the excruciating suffering and even death that He was about to experience. In return we see them respond with what can only be described as selfish indifference. You would expect them to react with care and concern for Him and His wellbeing and yet, instead of being overwhelmed by the words of Jesus, this significant topic is ignored because they are unable to take their attention off themselves.

Jesus says “I am going to be spit on, suffer, be tortured to the very edge of death, and then I will be killed. By the way, I am doing this for you.” With these words, you would expect the disciples to be overwhelmed — to focus their attention on Jesus’ unimaginable suffering. But instead, what do they do? The disciples hear this stirring warning and in response, they decide that it is a great time to start demanding their place of power and importance. And this is not the only time Jesus calls their attention to Him only to be ignored. Earlier in Matthew, Jesus gave the same warning only to be followed by the disciples’ all too common argument about which one of them is the greatest.

It seems absurd, doesn’t it? How could they be so foolish? How could they be so self-focused and self-consumed in the face of Christ’s suffering? We better be careful before we go pointing our fingers in accusation because the reality is, it is really not much of a surprise. Take a look around — we live in a world that constantly pushes us to focus on ourselves: from social media to self-help culture, it’s all about “me.” People are so self-focused and self-concerned that we see little concern or thought to those around us even including the King of Kings and Lord of Lords. Jesus should not have to jump up and down screaming to get our attention. Our eyes should always be locked on Him, but that would require we take them off ourselves. That is an act most seem so unwilling to do these days.

People love to claim concern for Jesus and yet their actions prove otherwise. The reality is that many professing believers show more concern for what clothes they are going to wear on any given day than for Christ and His kingdom. The disciples ignored God in the living and breathing flesh right in front of them. We still do it now by our disregard for His Bride, the church. It’s all too easy to be consumed by our hobbies, careers, and comforts. We close our eyes to the things of greater importance because we have allowed ourselves to become self-important.

Let us become like John the Baptist and say not just with our words but with our lives “He must increase. I must decrease” In short, let us get over ourselves. It would be such a shame to waste our lives away concerned with things that will only prove in the end to have been fleeting and of no real significance.

Before Jesus even left this world, people began to close their eyes to Him distracted by their own self-obsession. Jesus suffered and died for us — is that not enough to shift our focus from ourselves to Him? Is that not enough to turn your concern and attention from your own cares, desires, and purposes to the ones that He holds as important?

November 10, 2024 Pastor Jason Gilbert | Menomonie

That’s not a word we typically use. Perhaps after a really bad accident, we might say someone’s form and appearance were transfigured beyond recognition… and not in a good way. But other than that, it’s not a word we are all too familiar with. So, what does it mean? According to the Merriam-Webster dictionary, to be transfigured means “to give a new and typically exalted or spiritual appearance; to transform outwardly and usually for the better.” And in the bible, it is translated from the Greek word metamorphoo, meaning “to change into another form, to transform, to transfigure” (i.e., think of a caterpillar’s metamorphosis into butterfly). But even in the bible it is only used four times, twice referring to Jesus’ transfiguration, and two other times in letters to the churches by the Apostle Paul.

Christ’s Transfiguration

If you grew up in church, your likely familiar with Christ’s transfiguration. The gospels tell us, “Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them” (Mark 9:2-3). And that “He was transfigured before them. His face shone like the sun, and His clothes became as white as the light” (Matthew 17:2). It was a magnificent moment. And the disciples were dumbfounded.

It’s hard to imagine exactly what happened. The Gospel writers were no doubt limited by vocabulary. And artistic depictions certainly fall short (i.e., the title image). In fact, even Dallas Jenkins, the director of the acclaimed series The Chosen, said, “I have no plan to do that… depictions of angels or other glowing beings in film often fall flat… It’s just hard for filmmakers to take such an alien experience and make it feel life-like.” He is right. This was an absolutely glorious moment. And some things just can’t be faked.

The Christian’s Transformation

Which brings us to a controversial issue. The Greek word for transfiguration is used only two other places in the New Testament. And in both instances, it speaks not of Christ’s transfiguration, but of the Christian’s transformation. In the first, Paul tells the Christians in Rome, “Do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:2). And in the second, he tells the church in Corinth, “We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord” (2 Corinthians 3:18). The word transformed in each of these verses is the same word used for the transfiguration of Jesus. Imagine that. The Christian being transfigured

Biblical Christianity is more than just a set of beliefs, or religious mores, or church participation. Biblical Christianity is a transformation, a transfiguration, of our lives.

Furthermore, Paul tells us in these verses that not only is transformation possible, but what to do and not to do in order to attain to it (see Romans 12:1-2); and where we are to look for the power to receive it (see 2 Corinthians 3:18).

So, if you’re like most of us, and struggling to see such a transformation in your life, let us ask some poignant questions after reviewing these verses:

  • What are we presenting our bodies to?
  • How are we allowing ourselves to be conformed to this world?
  • How can we go about renewing our mind?
  • Where are our eyes? What are we looking at, honestly?

How we answer these questions is critical if we are to experience a transformation, a transfiguration, of our lives.

Gang, just like Christ’s transfiguration, our transformation cannot be faked. No amount of acting will be convincing. It will simply fall flat. But we have been given the keys to unlocking a true, genuine transformation in our life. May we follow the instructions given us to attain it. May we look unto Jesus for the power to receive it. And in so doing, may we genuinely reflect the glory of the Lord to the world around us.

July 9, 2024 Pastor Tim Dodson | Menomonie

Disturb us, Lord, when
We are too well pleased with ourselves,
When our dreams have come true
Because we have dreamed too little,
When we arrived safely
Because we sailed too close to the shore.

Disturb us, Lord, when
With the abundance of things we possess
We have lost our thirst
For the waters of life;
Having fallen in love with life,
We have ceased to dream of eternity
And in our efforts to build a new earth,
We have allowed our vision
Of the new Heaven to dim.

Disturb us, Lord, to dare more boldly,
To venture on wider seas
Where storms will show your mastery;
Where losing sight of land,
We shall find the stars.

We ask You to push back
The horizons of our hopes;
And to push into the future
In strength, courage, hope, and love.

Attributed — Sir Francis Drake — 1577