Month: March 2018

March 10, 2018 Pastor Justin Thomson - Duluth

Did you grow up in a family?

I’ll bet you did. And even if your family wasn’t “ideal”, you survived it. My family wasn’t perfect, and neither was yours, but I’ll tell you one thing: Barring any major dysfunction, you didn’t run away from them, and they didn’t run away from you. There may be some exceptions here and there, but you probably didn’t flee in the middle of the night & move in with a different family, and you probably didn’t secure a legal name change to ensure your safety, and you probably didn’t drop all contact with your folks so you could forget all of the terrible things that happened and begin the process of “healing”. Most likely, you stuck it out, kept the name, and still hug mom & dad when you see them, even though they weren’t perfect. And they probably hug you back, even though you weren’t the easiest kid to raise. Even if it sometimes hurt, you still love your family, and they still love you.

Being the member of a family is a necessary part of the human experience. We’ve got so much to learn from living in close relation to others that God decided to make it inescapable. By His design each of us was thrust into our respective families from the very moment of our birth, without exception or permission. God has determined that good character would be forged through our close involvement with other people in less-than-perfect environments, all beginning in the one we call “home”. Running away on account of its problems only delays maturity and fortifies irresponsibility. There are crucial lessons to be learned during our time at home as children that are intended to be carried with us into the world as adults, lessons that won’t be learned by avoiding each other. It’s obvious that people need family.

Social Loyalty

One of the lessons we were meant to learn by being a part of a household was Social Loyalty. In other words, spending the first 18 years of your life with the same people in the same space was enough time to give rise to occasional tension, but with nowhere else to go, you learned to remain steadfast in the face of adversity. Or at least one would hope. You weren’t always given the option of giving up and going “somewhere better”. Being in a family helped you learn how to ignore the fantasy that imagines an easier life elsewhere. It trained you to control your impulse to abscond from relationships when they became problematic. And it required you to come home at the end of the day and stay there. It forced you to endure with the people who sometimes hurt you and made you realize that the ones who love you the most sometimes treat you the worst. Among other things, being part of a family helped you to see how relationships actually work behind the public curtain, and to remain faithful even when they disappoint.

“If you can survive family, you can survive church”

 

To put it another way, if you survived family, you can survive church. God was training you to grow up, move out, and become unflinchingly committed to a church, your church, long before you even knew it. You and I have been more than adequately prepared by God’s sovereign design, to survive the many rigors of church life regardless of the social pains and interpersonal conflicts that go with it. You’ve already proven yourself capable of doing this long before you ever came through our doors.

Commitment (or lack of)

This being true, why then do we see such a sickeningly weak commitment to the church? We all know that families come with baggage, right? Why then are we so shocked when we realize that churches have their own baggage?  Nobody lives under the silly illusion that there’s a flawless household out there somewhere, yet more and more people seem to be searching for the perfect church. They think that if they look hard enough, they’ll eventually find it, join it, and live happily ever after. But when they’re unable to find one, they get upset about it, divorce themselves from it, and live sadly ever after instead. Christians are giving up far too easily on the church. The neighborhoods of Duluth are crowded with spiritual runaways like these. And this blight isn’t unique to the Northland. It seems to be happening everywhere.

“A church without wounds is an easy sell in a world where words are cheap” -Paul Maxwell

What’s the issue?

I’m not sure what to do about it. Maybe there are some legitimate concerns. Maybe churches are doling out way more abuse than I’m aware of. But many of the runaways I meet are revoking their enrollment for suffering no greater injustice that the average Starbucks patron does…they felt slighted once or twice. Somebody cut in line and made them feel inferior. The barista didn’t treat them like a demigod. But wait, since when is coffee so much more important than fellowship is, that we’d tolerate inter-relational insults like these for the one but not the other? Maybe the problem isn’t so much the church’s treatment of its people, but its people’s perspective of the church. The simple truth is, some are expecting their church to provide them with the impossible: Insulation from everything, including each other. They want “real community” without the reality of community. They want “real relationships”, but not the reality of what a real relationship offers. With so many of God’s children moving along to the next church before they’ve even had a chance to establish themselves at the last one, God’s Kingdom is taking on a frightening resemblance to the foster care system.

Choice

Each of us has a choice, and it’s not necessarily a choice between a church that hurts us and a church that doesn’t, because the latter doesn’t exist. Your church will hurt you from time to time just like your family did. We could lie to you and tell you it won’t, but like one writer says, “A church without wounds is an easy sell in a world where words are cheap“. The real choice you have is whether you’ll remain loyal or not when you do get hurt…and it IS your choice. Rescinding on your commitment just because you feel injured simply opens you up to further injury, only by a new group of people at a different church. And if history repeats itself, you’ll leave them just like you did the last time it happened. Do you see where this goes?

Fact Remains

At any rate, I can promise you one thing: You will eventually get hurt here at this church. Every one of us will, not because we’ve failed to create a real, intimate family dynamic, but because we’ve actually succeeded in it. Being part of a family can be a painful thing, but you already know that, so don’t be surprised when you get bruised by the ones who love you, as though some strange thing were happening to you. We offer what every family does, which includes irritation, discomfort, embarrassment, and insult. Not much different from the things you’ve been dealing with since you were a baby. But being part of this church also means that we’re committed to caring for you. It means that when life deals you a blow, we’ll be there to help you shoulder it. And it means that you’ll live in community like God intended so that you won’t have to die alone like the devil would prefer. It means you’ll have the chance to forgive the sins of others while overcoming your own so that you can discover just how rewarding deep relationships like ours can be.

We might not offer you perfection, but neither do we expect you to be perfect. We will hurt you, but… you’ll also hurt us. People leave the church all the time and for various reasons, but the church never leaves her people. She hasn’t gone anywhere in 2,000 years, and she never will. If anyone is loyal, it’s her. The least we can do is return the favor.

Enjoy your stay.

March 6, 2018 Pastor Jason Gilbert | Menomonie

I am always amazed at how the simplest truths can again and again refresh my soul as though I am discovering them for the very first time.  Part of this is no doubt due to a poor memory.  But part of this can be attributed to the supernatural wonder of God’s word, which proves itself again and again to be “living and powerful” no matter how many times we’ve read it before.  Because of this, the simplest doctrine of scripture can bring us to awe inspired silence, though we may have known them for decades, and though they have lain open on the pages of scripture for millennia.

Take, for example, the doctrine of the trinity.  In our bibles, God reveals himself as a triune (three-in-one) God. Scripture portrays Him as God the Father, God the Son, and God the Holy Spirit.  We see evidence of this in the very first verse of Genesis when “God [Elohim: plural form of masculine god used with singular verb] created the heavens and the earth” (Gen 1:1) and shortly after when God said “Let Us make man in Our image, according to Our likeness” (Gen 1:26).  In the New Testament we have examples of this from Jesus’ Baptism where the God the Father is speaking to God the Son [Jesus] while God the Holy Spirit is descending upon Jesus (Mat 3:16-17), to the Great Commission (Mat 28:18-20) and Apostolic Benediction (2 Cor 13:14) where all three persons of God are recognized by Jesus and by Paul the Apostle.  We could go on and on about scripture supporting the doctrine of a triune God, but there isn’t much of a debate concerning this doctrine.  Even the Catholics and Protestants agree on this one.

It isn’t the fact that scripture reveals God as a triune God that amazes me, as much as all the peripheral implications of this doctrine.  Colossians tells us,  “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities-all things were created through him and for him” (Col 1:15).  And Romans goes on to tell us, “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made…” (Rom 1:20).  This means everything created, from authorities to natural wonders, not only came from… but reveal the Trinitarian nature of God.  Just as a child comes from and carries the genetic markers of their parents, all of life comes from and carries the genetic markers of its Trinitarian God.  True, sin has marred all that God has created.  But these makers still exist to remind us and point us to God…

Why do we long for selfless, trustworthy, unending love?  Because our Trinitarian God is a God of selfless, trustworthy, unending love.  This love exists in the Triune God apart from creation.  In John 3:35 and 5:20 we read, “The Father loves the son”.  And in John 14:31 Jesus says, “I love the Father”.  And because we were created by God, we get to experience that love.  John 4:7-8 says, “Love is from God” and  “God is love.”  From God’s love, comes our love for God, for family, for friend, for neighbor, for stranger, and even for enemy.  “We love because he first loved us” (1 John 4:19).  We long for and desire this love because we were created for it.

Why do we long for communication, relationship, and community?  Because our Trinitarian God is a God of communication, relationship, and community.  The Bible says,  “In the beginning was the Word [Jesus], and the Word was with God [Father], and the Word was God…. And the Word became flesh and dwelt among us…” (John 1:1,14).  God was communicating with His Word from the beginning.  Jesus said, “Father, I desire that they also, whom you have given me, may be with me where I am… because you loved me before the foundation of the world.”  God’s very nature is one of communication, resulting in relationship and community.  Why do we blog, text, call, Skype, Facebook, tweet, post?  We were created for communication.  Why do we gather at events, concerts, churches, conferences?  We were created for relationship and community.

Why do we long for equality, yet with deference and order?  Because our Trinitarian God is a God of equality, yet with deference and order.  The Father¹ , the Son², and the Holy Spirit³ are all portrayed as fully and equally almighty, all-knowing, and all-powerful God.  Yet there is clearly deference and order within the Trinity.  God sent Jesus (John 3:16).  Jesus said, “I always do the things that are pleasing to Him” (John 8:29). He said, “I do as the Father has commanded me” (John 14:31).  Jesus prayed to the Father, “not as I will, but as you will” (Matt. 26:39).  The Father sent the Holy Spirit in Jesus’ name (John 15:26).  Jesus said the Holy Spirit “will teach you all things and bring to your remembrance all that I have said to you” (John 14:26). Jesus said the Holy Spirit would “bear witness about me” (John 15:26).  There is equality, yet deference and order in our Trinitarian God.  From this comes equality, yet deference and order in society.  This is why a child is no less valuable than their parents, but is to respect their parents; why a wife is no less esteemed than her husband, but is to submit to her husband; why a constituent has no less rights than their governing leaders, but is to pray for and honor their governing leaders; why a church member is no less important to the body than their pastor, but is to support, honor, and respect their pastor.  We were created for equality, yet with deference and order.

We could go on to talk about why our created world has beauty, humor, and joy.  If you’d like further information on this, check out the book “Doctrine – What Christians Should Believe” by Mark Driscoll and Gerry Breshears.  But I think you get the point.  All of creation, both things seen and unseen, point us to a Trinitarian God who is full of virtue and worthy of endless praise.  May we all take some time to look beyond the marred effects of sin in our world.  May we see the genetic markers all around us of a Trinitarian God who created us, loved us, died for us, renews us, and will one day bring us into perfect harmony with Him and all believers for all eternity…

Recommended Book:

Doctrine – What Christians Should Believe (PDF)

doctrine

By Mark Driscoll and Gerry Breshears

Footnotes:

  1. John 6:27, 17:3, 1 Cor. 8:6, 2 Cor. 1:3, Eph. 1:3, 1 Pet. 1:3
  2. John 1:1-4, 14, John 5:17-18, Matt. 26:63-65, John 5:17-23, 8:58-59, 10:30-39, 19:7
  3. Gen 1:2, Ps 104:30, Heb. 9:14, Mic. 3:8, Acts 1:8, Rom 15:13,19, Is 40:13-14, Ps 139:7, Acts 5:3-4
March 5, 2018 Street Level College Ministries

Comedy: “Did you know that Pringles are the only chip company that doesn’t sell air?…”

On Friday night, Street Level had had a comedy and trivia night at the Blind Munchies. This was a change from the tradition music show we’ve been doing for many years. Joe “Juice” Sutton came and performed his stand-up for us. Yes, it was funny- but also we did learn a few things along with the jokes.

March 1, 2018 Believers Church

Hello Newsletter Subscribers

Today begins the first post of the JFBelievers Newsletter Blog. This will be a more frequent way to distribute informative updates from our community. So, we have done away with the magazine-style newsletter because, in this day and age, most people seek information electronically. Therefore, we felt that even the digital flip-book version of the newsletter tended to get mostly overlooked by the average reader since it dropped a large amount of information in front of your eyes at once. That’s just not how information distribution is preferred these days.

So, what you can expect is an article at a time over the days of the month. Doing this will give you the opportunity to ingest each report (with photos) as they come out day by day. It will save you time over all and we hope it will inspire more of your attention to all the writings from the various ministries of our community.

All articles will be view-able at: https://www.jfbelievers.com/news-blog/ at any time. There you will notice that you can sort the article feed by date or category, and you can even search the entire catalog of articles by keyword.

We hope you enjoy this new feature and we thank you for your patience as we dial in the consistency and type of information you receive through this blog.


Pastor’s Recommended Media for March 2018:

https://youtube.com/watch?v=mfpmbmsvu3A%3F

For other Recommended Media, visit our sermon library for past months.

-=Pastor Tom